The Nephilim, or "Giants"

of Genesis 6, etc.

This Is Appendix 25 From The Companion Bible.

The progeny of the fallen angels with the daughters of Adam (see

notes on Genesis 6, and Appendix 23 are called in Genesis 6, N

e-

phil´-im, which means fallen ones (from naphal, to fall). What

these beings were can be gathered only from Scripture. They were

evidently great in size, as well as great in wickedness. They were

superhuman, abnormal beings; and their destruction was necessary

for the preservation of the human race, and for the faithfulness of

Jehovah's Word (Genesis 3:15).

This was why the Flood was brouhgt "upon the world of the

ungodly" (2Peter 2:5) as prophesied by Enoch (Jude 14).

But we read of the Nephilim again in Numbers 13:33 : "there we

saw the Nephilim, the sons of Anak, which come of the Nephilim".

How, it may be asked, could this be, if they were all destroyed in the

Flood ? The answer is contained in Genesis 6:4, where we read:

"There were Nephilim in the earth in those days (that is to say, in

the days of Noah); and also AFTER THAT, when the sons of God

came in unto the daughters of men, and they bare children to them,

the same became [the] mighty men (Hebrew gibbor, the heroes)

which were of old, men of renown" (literally, men of the name, that

is to say, who got a name and were renowned for their ungodliness).

So that "after that", that is to say, after the Flood, there was a

second irruption of these fallen angels, evidently smaller in number

and more limited in area, for they were for the most part confined to

Canaan, and were in fact known as "the nations of Canaan". It was

for the destruction of these, that the sword of Israel was necessary,

as the Flood had been before.

As to the date of this second irruption, it was evidently soon after

it became known that the seed was to come through Abraham; for,

when he came out from Haran (Genesis 12:6) and entered Canaan,

the significant fact is stated: "The Canaanite was then (that is to say,

already) in the land." And in Genesis 14:5 they were already known

as "Rephaim" and "Emim", and had established themselves as

Ashteroth Karnaim and Shaveh Kiriathaim.

In chapter 15:18-21 they are enumerated and named among

Canaanite Peoples: "Kenites, and the Kenizzites, and the

Kadmonites, and the Hittites, and the Perizzites, and the Rephaims,

and the Amorites, and the Girgashites, and the Jebusites" (Genesis

15:19-21; compare Exodus 3:8,17; 23:23. Deuteronomy 7; 20:17.

Joshua 12:8).

These were to be cut off, and driven out, and utterly destroyed

(Deuteronomy 20:17. Joshua 3:10). But Israel failed in this (Joshua

13:13; 15:63; 16:10; 17:18. Judges 1:19,20,28,29,30-36; 2:1-5; 3:1-7);

and we know not how many got away to other countries to escape

the general destruction. If this were recognized it would go far to

solve many problems connected with Anthropology.

As to their other names, they were called Anakim, from one Anak

which came of the Nephilim (Numbers 13:22,33), and Rephaim,

from Rapha, another notable one among them.

From Deuteronomy 2:10, they were known by some as Emim, and

Horim, and Zamzummim (verse 20,21) and Avim, etc.

As Rephaim they were well known, and are often mentioned: but,

unfortunately, instead of this, their proper name, being preserved, it

is variously translated as "dead", "deceased", or "giants". These

Rephaim are to have no resurrection. This fact is stated in Isaiah

26:14 (where the proper name is rendered "deceased", and verse 19,

where it is rendered "the dead").

It is rendered "dead" seven times (Job 26:5. Psalm 88:10.

Proverbs 2:18; 9:18; 21:16. Isaiah 14:8; 26:19).

It is rendered "deceased" in Isaiah 26:14.

It is retained as proper name "Rephaim" ten times (two being in

the margin). Genesis 14:5; 15:20. Joshua 12:15 (margin). 2Samuel

5:18,22; 23:13. 1Chronicles 11:15; 14:9; 20:4 (margin). Isaiah 17:5.

In all other places it is rendered "giants" , Genesis 6:4, Numbers

23:33, where it is Nephilim; and Job 16:14, where it is gibbor

(Appendix 14. iv).

By reading all these passages the Bible student may know all that

can be known about these beings.

It is certain that the second irruption took place before Genesis 14,

for there the Rephaim were mixed up with the five nations or

peoples, which included Sodom and Gomorrha, and were defeated

by the four kings under Chedorlaomer. Their principal locality was

evidently "Ashtaroth Karnaim"; while the Emim were in the plain

of Kiriathaim (Genesis 14:5).

Anak was a noted descendant of the Nephilim; and Rapha was

another, giving their names respectively to different clans. Anak's

father was Arba, the original builder of Hebron (Genesis 35:27.

Joshau 15:13; 21:11); and this Palestine branch of the Anakim was

not called Abrahim after him, but Anakim after Anak. They were

great, mighty, and tall (Deuteronomy 2:10,11,21,22,23; 9:2), evidently

inspiring the ten spies with great fear (Numbers 12:33). Og king of

Bashan is described in Deuteronomy 3:11).

Their strength is seen in "the giant cities of Bashan" to-day; and

we know not how far they may have been utilized by Egypt in the

construction of buildings, which is still an unsolved problem.

Arba was rebuilt by the Khabiri or confederates seven years

before Zoan was built by Egyptian Pharoahs of the nineteenth

dynasty. See note on Numbers 13:22.

If these Nephilim, and their branch of Rephaim, were associated

with Egypt, we have an explanation of the problem which has for

ages perplexed all engineers, as to how those huge stones and

monuments were brought together. Why not in Egypt as well as in

"the giant cities of Bashan" which exist, as such, to this day?

Moreover, we have in these mighty men, the "men of renown,"

the explanation of the origin of the Greek mythology. That

mythology was no mere invention of the human brain, but it grew

out of the traditions, and memories, and legends of the doings of

that mighty race of beings; and was gradually evolved out of the

"heroes" of Genesis 6:4. The fact that they were supernatural in

their origin formed an easy step to their being regarded as the demigods

of the Greeks.

Thus the Babylonian "Creation Tablets", the Egyptian "Book of

the dead", the Greek mythology, and heathen Comogonies, which

by some are set on an equality with Scripture, or by others adduced

in support of it, are all the corruption and perversion of primitive

truths, distorded in proportion as their origin was forgotten, and

their memories faded away.

Appendix List